Joshua 23
New International Version - UK
Joshua’s farewell to the leaders
23 After a long time had passed and the Lord had given Israel rest from all their enemies around them, Joshua, by then a very old man, 2 summoned all Israel – their elders, leaders, judges and officials – and said to them: ‘I am very old. 3 You yourselves have seen everything the Lord your God has done to all these nations for your sake; it was the Lord your God who fought for you. 4 Remember how I have allotted as an inheritance for your tribes all the land of the nations that remain – the nations I conquered – between the Jordan and the Mediterranean Sea in the west. 5 The Lord your God himself will push them out for your sake. He will drive them out before you, and you will take possession of their land, as the Lord your God promised you.
6 ‘Be very strong; be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left. 7 Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them. 8 But you are to hold fast to the Lord your God, as you have until now.
9 ‘The Lord has driven out before you great and powerful nations; to this day no one has been able to withstand you. 10 One of you routs a thousand, because the Lord your God fights for you, just as he promised. 11 So be very careful to love the Lord your God.
12 ‘But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them and associate with them, 13 then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.
14 ‘Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. 15 But just as all the good things the Lord your God has promised you have come to you, so he will bring on you all the evil things he has threatened, until the Lord your God has destroyed you from this good land he has given you. 16 If you violate the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord’s anger will burn against you, and you will quickly perish from the good land he has given you.’
Joshua 23
New English Translation
Joshua Challenges Israel to be Faithful
23 A long time[a] passed after the Lord made Israel secure from all their enemies,[b] and Joshua was very old.[c] 2 So Joshua summoned all Israel, including the elders, rulers, judges, and leaders, and told them: “I am very old. 3 You saw everything the Lord your God did to all these nations on your behalf, for the Lord your God fights for you.[d] 4 See, I have parceled out to your tribes these remaining nations,[e] from the Jordan to the Mediterranean Sea[f] in the west, including all the nations I defeated.[g] 5 The Lord your God will drive them out from before you and remove them,[h] so you can occupy[i] their land as the Lord your God promised[j] you. 6 Be very strong! Carefully obey[k] all that is written in the law scroll of Moses so you won’t swerve from it to the right or the left, 7 or associate with these nations that remain near[l] you. You must not invoke or make solemn declarations by the names of their gods![m] You must not worship[n] or bow down to them! 8 But you must be loyal to[o] the Lord your God, as you have been[p] to this very day.
9 “The Lord drove out from before you great and mighty nations; no one has been able to resist you[q] to this very day. 10 One of you makes a thousand run away,[r] for the Lord your God fights for you,[s] as he promised you he would.[t] 11 Watch yourselves carefully! Love the Lord your God![u] 12 But if you ever turn away and make alliances with[v] these nations that remain near you,[w] and intermarry with them and establish friendly relations with them,[x] 13 know for certain that the Lord your God will no longer drive out these nations from before you. They will trap and ensnare you;[y] they will be a whip that tears[z] your sides and thorns that blind[aa] your eyes until you disappear[ab] from this good land the Lord your God gave you.
14 “Look, today I am about to die.[ac] You know with all your heart and being[ad] that not even one of all the faithful promises the Lord your God made to you is left unfulfilled; every one was realized—not one promise is unfulfilled![ae] 15 But in the same way every faithful promise the Lord your God made to you has been realized,[af] it is just as certain that if you disobey, then the Lord will bring on you every judgment[ag] until he destroys you from this good land that the Lord your God gave you. 16 If you violate the covenantal laws of the Lord your God which he commanded you to keep,[ah] and follow, worship, and bow down to other gods,[ai] then the Lord will be very angry with you and you will disappear[aj] quickly from the good land that he gave to you.”
Footnotes
- Joshua 23:1 tn Heb “many days.”
- Joshua 23:1 tn Heb “the Lord had given rest to Israel from their enemies all around.”
- Joshua 23:1 tn Heb “was old, coming into the days.” This expression, referring to advancing in years, also occurs in the following verse.
- Joshua 23:3 tn Heb “for the Lord your God, he [is] the one who fights for you.”
- Joshua 23:4 tn Heb “I have assigned by lots to you these remaining nations as an inheritance for your tribes.”
- Joshua 23:4 tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.
- Joshua 23:4 tn Heb “from the Jordan and all the nations which I cut off and the Great Sea [at] the place where the sun sets.” The relationship of the second half of the verse, which mentions nations already conquered, to the first half, which speaks of “remaining nations,” is difficult to understand.
- Joshua 23:5 tn The Hebrew text reads, “from before you.” This has not been included in the translation because it is redundant in English.
- Joshua 23:5 tn Or “take possession of.”
- Joshua 23:5 tn Heb “said to.”
- Joshua 23:6 tn Heb “Be strong so you can be careful to do.”
- Joshua 23:7 tn Heb “with.”
- Joshua 23:7 tn Heb “and in the name of their gods you must not invoke and you must not make solemn declarations.” The words “and you must not make solemn declarations” are omitted in the LXX and may represent a later scribal addition to elucidate the immediately preceding command. The Hiphil of שָׁבַע (shavaʿ) without an object occurs only here and in Josh 6:26.
- Joshua 23:7 tn Or “serve.”
- Joshua 23:8 tn Heb “hug.”
- Joshua 23:8 tn Heb “done.”
- Joshua 23:9 tn Heb “not a man has stood before you.”
- Joshua 23:10 tn Or “chases a thousand.”
- Joshua 23:10 tn Heb “for the Lord your God, he [is] the one who fights for you.”
- Joshua 23:10 tn Heb “as he said to you.”
- Joshua 23:11 tn Heb “Watch carefully yourselves so as to love the Lord your God.”
- Joshua 23:12 tn Heb “and hug.”
- Joshua 23:12 tn Heb “the remnant of the these nations, these nations that are with you.”
- Joshua 23:12 tn Heb “and go into them, and they into you.”
- Joshua 23:13 tn Heb “be a trap and a snare to you.”
- Joshua 23:13 tn Heb “in.”
- Joshua 23:13 tn Heb “thorns in your eyes.”
- Joshua 23:13 tn Or “perish.”
- Joshua 23:14 tn Heb “go the way of all the earth.”
- Joshua 23:14 tn Or “soul.”
- Joshua 23:14 tn Heb “one word from all these words which the Lord your God spoke to you has not fallen, the whole has come to pass for you, one word from it has not fallen.”
- Joshua 23:15 tn Heb “and it will be as every good word which the Lord your God spoke to you has come to pass.”
- Joshua 23:15 tn Heb “so the Lord will bring every injurious [or “evil”] word [or “thing”] upon you.”
- Joshua 23:16 tn Heb “when you violate the covenant of the Lord your God which he commanded you.”
- Joshua 23:16 tn Heb “and you walk and serve other gods and bow down to them.”
- Joshua 23:16 tn Or “perish.”
Joshua 24
New International Version - UK
The covenant renewed at Shechem
24 Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges and officials of Israel, and they presented themselves before God.
2 Joshua said to all the people, ‘This is what the Lord, the God of Israel, says: “Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the River Euphrates and worshipped other gods. 3 But I took your father Abraham from the land beyond the Euphrates and led him throughout Canaan and gave him many descendants. I gave him Isaac, 4 and to Isaac I gave Jacob and Esau. I assigned the hill country of Seir to Esau, but Jacob and his family went down to Egypt.
5 ‘“Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and I brought you out. 6 When I brought your people out of Egypt, you came to the sea, and the Egyptians pursued them with chariots and horsemen[a] as far as the Red Sea.[b] 7 But they cried to the Lord for help, and he put darkness between you and the Egyptians; he brought the sea over them and covered them. You saw with your own eyes what I did to the Egyptians. Then you lived in the wilderness for a long time.
8 ‘“I brought you to the land of the Amorites who lived east of the Jordan. They fought against you, but I gave them into your hands. I destroyed them from before you, and you took possession of their land. 9 When Balak son of Zippor, the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor to put a curse on you. 10 But I would not listen to Balaam, so he blessed you again and again, and I delivered you out of his hand.
11 ‘“Then you crossed the Jordan and came to Jericho. The citizens of Jericho fought against you, as did also the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites, but I gave them into your hands. 12 I sent the hornet ahead of you, which drove them out before you – also the two Amorite kings. You did not do it with your own sword and bow. 13 So I gave you a land on which you did not toil and cities you did not build; and you live in them and eat from vineyards and olive groves that you did not plant.”
14 ‘Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshipped beyond the River Euphrates and in Egypt, and serve the Lord. 15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.’
16 Then the people answered, ‘Far be it from us to forsake the Lord to serve other gods! 17 It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we travelled. 18 And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.’
19 Joshua said to the people, ‘You are not able to serve the Lord. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. 20 If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.’
21 But the people said to Joshua, ‘No! We will serve the Lord.’
22 Then Joshua said, ‘You are witnesses against yourselves that you have chosen to serve the Lord.’
‘Yes, we are witnesses,’ they replied.
23 ‘Now then,’ said Joshua, ‘throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.’
24 And the people said to Joshua, ‘We will serve the Lord our God and obey him.’
25 On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws. 26 And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the Lord.
27 ‘See!’ he said to all the people. ‘This stone will be a witness against us. It has heard all the words the Lord has said to us. It will be a witness against you if you are untrue to your God.’
28 Then Joshua dismissed the people, each to their own inheritance.
Buried in the promised land
29 After these things, Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. 30 And they buried him in the land of his inheritance, at Timnath Serah[c] in the hill country of Ephraim, north of Mount Gaash.
31 Israel served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had experienced everything the Lord had done for Israel.
32 And Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the tract of land that Jacob bought for a hundred pieces of silver[d] from the sons of Hamor, the father of Shechem. This became the inheritance of Joseph’s descendants.
33 And Eleazar son of Aaron died and was buried at Gibeah, which had been allotted to his son Phinehas in the hill country of Ephraim.
Footnotes
- Joshua 24:6 Or charioteers
- Joshua 24:6 Or the Sea of Reeds
- Joshua 24:30 Also known as Timnath Heres (see Judges 2:9)
- Joshua 24:32 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value.
Joshua 24
New English Translation
Israel Renews its Commitment to the Lord
24 Joshua assembled all the Israelite tribes at Shechem. He summoned Israel’s elders, rulers, judges, and leaders, and they appeared before God. 2 Joshua told all the people, “This is what the Lord God of Israel has said: ‘In the distant past your ancestors lived beyond the Euphrates River,[a] including Terah the father of Abraham and Nahor. They worshiped[b] other gods, 3 but I took your father Abraham from beyond the Euphrates[c] and brought him into[d] the entire land of Canaan. I made his descendants numerous; I gave him Isaac, 4 and to Isaac I gave Jacob and Esau. To Esau I assigned Mount Seir,[e] while Jacob and his sons went down to Egypt. 5 I sent Moses and Aaron, and I struck Egypt down when I intervened in their land.[f] Then I brought you out. 6 When I brought your fathers out of Egypt, you arrived at the sea. The Egyptians chased your fathers with chariots and horsemen to the Red Sea. 7 Your fathers[g] cried out for help to the Lord; he made the area between you and the Egyptians dark,[h] and then he drowned them in the sea.[i] You witnessed with your very own eyes[j] what I did in Egypt. You lived in the wilderness for a long time.[k] 8 Then I brought you to the land of the Amorites who lived east of the Jordan. They fought with you, but I handed them over to you; you conquered[l] their land, and I destroyed them from before you. 9 Balak son of Zippor, king of Moab, launched an attack[m] against Israel. He summoned[n] Balaam son of Beor to call down judgment on[o] you. 10 I refused to respond to Balaam; he kept[p] prophesying good things about[q] you, and I rescued you from his power.[r] 11 You crossed the Jordan and came to Jericho. The leaders[s] of Jericho, as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, fought with you, but I handed them over to you. 12 I sent terror[t] ahead of you to drive out before you the two[u] Amorite kings. I gave you the victory; it was not by your swords or bows.[v] 13 I gave you a land in[w] which you had not worked hard; you took up residence in cities you did not build, and you are eating the produce of[x] vineyards and olive groves you did not plant.’
14 “Now[y] obey[z] the Lord and worship[aa] him with integrity and loyalty. Put aside the gods your ancestors[ab] worshiped[ac] beyond the Euphrates[ad] and in Egypt, and worship[ae] the Lord. 15 If you have no desire[af] to worship[ag] the Lord, then choose today whom you will worship,[ah] whether it be the gods whom your ancestors[ai] worshiped[aj] beyond the Euphrates,[ak] or the gods of the Amorites in whose land you are living. But I and my family[al] will worship[am] the Lord.”
16 The people responded, “Far be it from us to abandon the Lord so we can[an] worship[ao] other gods! 17 For the Lord our God took us and our fathers out of slavery[ap] in the land of Egypt[aq] and performed these awesome miracles[ar] before our very eyes. He continually protected us as we traveled and when we passed through nations.[as] 18 The Lord drove out from before us all the nations, including the Amorites who lived in the land. So we too will worship[at] the Lord, for he is our God!”
19 Joshua warned[au] the people, “You will not keep worshiping[av] the Lord, for[aw] he is a holy God.[ax] He is a jealous God who will not forgive[ay] your rebellion or your sins. 20 If[az] you abandon the Lord and worship[ba] foreign gods, he will turn against you;[bb] he will bring disaster on you and destroy you,[bc] though he once treated you well.”[bd]
21 The people said to Joshua, “No! We really will[be] worship[bf] the Lord.” 22 Joshua said to the people, “Do you agree to be witnesses against yourselves that you have chosen to worship the Lord?”[bg] They replied, “We are witnesses!”[bh] 23 Joshua said,[bi] “Now put aside the foreign gods that are among you and submit to[bj] the Lord God of Israel.”
24 The people said to Joshua, “We will worship[bk] the Lord our God and obey him.”[bl]
25 That day Joshua drew up an agreement[bm] for the people, and he established rules and regulations[bn] for them in Shechem. 26 Joshua wrote these words in the Law Scroll of God. He then took a large stone and set it up there under the oak tree near the Lord’s sanctuary. 27 Joshua said to all the people, “Look, this stone will be a witness against us, for it has heard everything the Lord said to us.[bo] It will be a witness against you if[bp] you deny your God.” 28 When Joshua dismissed the people, they went to their allotted portions of land.[bq]
An Era Ends
29 After all this[br] Joshua son of Nun, the Lord’s servant, died at the age of 110. 30 They buried him in his allotted territory[bs] in Timnath Serah in the hill country of Ephraim, north of Mount Gaash. 31 Israel worshiped[bt] the Lord throughout Joshua’s lifetime and as long as the elderly men who outlived him remained alive.[bu] These men had experienced firsthand everything the Lord had done for Israel.[bv]
32 The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for 100 pieces of money.[bw] So it became the inheritance of the tribe of Joseph.[bx]
33 Eleazar son of Aaron died, and they buried him in Gibeah in the hill country of Ephraim, where his son Phinehas had been assigned land.[by]
Footnotes
- Joshua 24:2 tn Heb “the river,” referring to the Euphrates. This has been specified in the translation for clarity.
- Joshua 24:2 tn Or “served.”
- Joshua 24:3 tn Heb “the river,” referring to the Euphrates. This has been specified in the translation for clarity.
- Joshua 24:3 tn Or “through.”
- Joshua 24:4 tn Heb “I gave to Esau Mount Seir to possess it.”
- Joshua 24:5 tn Heb “by that which I did in its midst.”
- Joshua 24:7 tn Heb “they”; the referent (the fathers) has been specified in the translation for clarity (see the previous verse).
- Joshua 24:7 tn Or “put darkness between you and the Egyptians.”
- Joshua 24:7 tn Heb “and he brought over them the sea and covered them.”
- Joshua 24:7 tn Heb “your eyes saw.”
- Joshua 24:7 tn Heb “many days.”
- Joshua 24:8 tn Or “took possession of.”
- Joshua 24:9 tn Heb “arose and fought.”
- Joshua 24:9 tn Heb “sent and called.”
- Joshua 24:9 tn Or “to curse.”
- Joshua 24:10 tn The infinitive absolute follows the finite verb in the Hebrew text and indicates continuation or repetition of the action. Balaam pronounced several oracles of blessing over Israel (see Num 23-24).
- Joshua 24:10 tn Heb “blessing.” Balaam’s “blessings” were actually prophecies of how God would prosper Israel.
- Joshua 24:10 tn Heb “hand.”
- Joshua 24:11 tn Or perhaps, “citizens.”
- Joshua 24:12 tn Traditionally, “the hornet” (so KJV, NKJV, NASB, NIV, NRSV) but the precise meaning of the Hebrew word is uncertain (cf. NEB “panic”).
- Joshua 24:12 tn The LXX has “twelve,” apparently understanding this as a reference to Amorite kings west of the Jordan (see Josh 5:1, rather than the trans-Jordanian Amorite kings Sihon and Og (see Josh 2:10; 9:10).
- Joshua 24:12 tn Heb “and it drove them out from before you, the two kings of the Amorites, not by your sword and not by your bow.” The words “I gave you the victory” are supplied for clarification.
- Joshua 24:13 tn Or perhaps, “for.”
- Joshua 24:13 tn The words “the produce of” are supplied for clarification.
- Joshua 24:14 sn Joshua quotes the Lord’s words in vv. 2b-13 (note that the Lord speaks in the first person in these verses); in vv. 14-15 Joshua himself exhorts the people (note the third person references to the Lord).
- Joshua 24:14 tn Heb “fear.”
- Joshua 24:14 tn Or “and serve.”
- Joshua 24:14 tn Heb “your fathers.”
- Joshua 24:14 tn Or “served.”
- Joshua 24:14 tn Heb “the river,” referring to the Euphrates. This has been specified in the translation for clarity; see v. 3.
- Joshua 24:14 tn Or “and serve.”
- Joshua 24:15 tn Heb “if it is bad in your eyes.”
- Joshua 24:15 tn Or “to serve.”
- Joshua 24:15 tn Or “will serve.”
- Joshua 24:15 tn Heb “your fathers.”
- Joshua 24:15 tn Or “served.”
- Joshua 24:15 tn Heb “the river,” referring to the Euphrates. This has been specified in the translation for clarity; see v. 3.
- Joshua 24:15 tn Heb “house.”
- Joshua 24:15 tn Or “will serve.”
- Joshua 24:16 tn Heb “to.”
- Joshua 24:16 tn Or “can serve.”
- Joshua 24:17 tn Heb “of the house of slavery.”
- Joshua 24:17 tn Heb “for the Lord our God, he is the one who brought up us and our fathers from the land of Egypt, from the house of slaves.”
- Joshua 24:17 tn Or “great signs.”
- Joshua 24:17 tn Heb “and he guarded us in all the way in which we walked and among all the peoples through whose midst we passed.”
- Joshua 24:18 tn Or “will serve.”
- Joshua 24:19 tn Heb “said to.”
- Joshua 24:19 tn Heb “you are not able to serve.”
- Joshua 24:19 sn For an excellent discussion of Joshua’s logical argument here, see T. C. Butler, Joshua (WBC), 274-75.
- Joshua 24:19 tn In the Hebrew text both the divine name (אֱלֹהִים, ʾelohim) and the adjective (קְדֹשִׁים, qedoshim, “holy”) are plural. Normally the divine name, when referring to the one true God, takes singular modifiers, but this is a rare exception where the adjective agrees grammatically with the honorific plural noun. See GKC §124.i and IBHS 122.
- Joshua 24:19 tn Heb “lift up” or “take away.”sn This assertion obviously needs qualification, for the OT elsewhere affirms that God does forgive. Joshua is referring to the persistent national rebellion against the Mosaic covenant that eventually causes God to decree unconditionally the nation’s exile.
- Joshua 24:20 tn Or “when.”
- Joshua 24:20 tn Or “and serve.”
- Joshua 24:20 tn The words “against you” are added for clarification.
- Joshua 24:20 tn Heb “bring you to an end.”
- Joshua 24:20 tn Heb “after he did good for you.”
- Joshua 24:21 tn The translation assumes that כִּי (ki) is emphatic. Another option is to take it as explanatory, “No, for we will….”
- Joshua 24:21 tn Or “will serve.”
- Joshua 24:22 tn Heb “You are witnesses against yourselves that you have chosen for yourselves the Lord to serve him.”
- Joshua 24:22 sn Like witnesses in a court of law, Israel’s solemn vow to worship the Lord will testify against them in the divine court if the nation ever violates its commitment.
- Joshua 24:23 tn The words “Joshua said” are supplied for clarification.
- Joshua 24:23 tn Heb “bend your heart toward.” The term לֵבָב (levav, “heart”) probably here refers to the people’s volition or will.
- Joshua 24:24 tn Or “will serve.”
- Joshua 24:24 tn Heb “and listen to his voice.”
- Joshua 24:25 tn Heb “cut a covenant.”
- Joshua 24:25 tn Heb “a statute and a judgment.”
- Joshua 24:27 tn Heb “all the words of the Lord which he spoke with us.”
- Joshua 24:27 tn Or “lest,” “so that you might not.”
- Joshua 24:28 tn Heb “And Joshua sent the people away, each to his inheritance.”
- Joshua 24:29 tn Heb “after these things.”
- Joshua 24:30 tn Heb “in the territory of his inheritance.”
- Joshua 24:31 tn Or “served.”
- Joshua 24:31 tn Heb “all the days of Joshua and all the days of the elders who outlived him.”
- Joshua 24:31 tn Heb “who knew all the work of the Lord which he had done for Israel.”
- Joshua 24:32 tn Heb “one hundred qesitahs.” The Hebrew word קְשִׂיטָה (qesitah) is generally understood to refer to a unit of money, but the value and/or weight is unknown. The word occurs only here and in Gen 33:19 and Job 42:11.
- Joshua 24:32 tn Heb “and they became for the sons of Joseph an inheritance.” One might think “bones” is the subject of the verb “they became,” but the verb is masculine, while “bones” is feminine. The translation follows the emendation suggested in the BHS note, which appeals to the Syriac and Vulgate for support. The emended reading understands “the part (of the field)” as the subject of the verb “became.” The emended verb is feminine singular; this agrees with “the part” (of the field), which is feminine in Hebrew.
- Joshua 24:33 tn Heb “in Gibeah of Phinehas, his son, which had been given to him in the hill country of Ephraim.”
Isaiah 29
New International Version - UK
Woe to David’s city
29 Woe to you, Ariel, Ariel,
the city where David settled!
Add year to year
and let your cycle of festivals go on.
2 Yet I will besiege Ariel;
she will mourn and lament,
she will be to me like an altar hearth.[a]
3 I will encamp against you on all sides;
I will encircle you with towers
and set up my siege works against you.
4 Brought low, you will speak from the ground;
your speech will mumble out of the dust.
Your voice will come ghostlike from the earth;
out of the dust your speech will whisper.
5 But your many enemies will become like fine dust,
the ruthless hordes like blown chaff.
Suddenly, in an instant,
6 the Lord Almighty will come
with thunder and earthquake and great noise,
with whirlwind and tempest and flames of a devouring fire.
7 Then the hordes of all the nations that fight against Ariel,
that attack her and her fortress and besiege her,
will be as it is with a dream,
with a vision in the night –
8 as when a hungry person dreams of eating,
but awakens hungry still;
as when a thirsty person dreams of drinking,
but awakens faint and thirsty still.
So will it be with the hordes of all the nations
that fight against Mount Zion.
9 Be stunned and amazed,
blind yourselves and be sightless;
be drunk, but not from wine,
stagger, but not from beer.
10 The Lord has brought over you a deep sleep:
he has sealed your eyes (the prophets);
he has covered your heads (the seers).
11 For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say, ‘Read this, please,’ they will answer, ‘I can’t; it is sealed.’ 12 Or if you give the scroll to someone who cannot read, and say, ‘Read this, please,’ they will answer, ‘I don’t know how to read.’
13 The Lord says:
‘These people come near to me with their mouth
and honour me with their lips,
but their hearts are far from me.
Their worship of me
is based on merely human rules they have been taught.[b]
14 Therefore once more I will astound these people
with wonder upon wonder;
the wisdom of the wise will perish,
the intelligence of the intelligent will vanish.’
15 Woe to those who go to great depths
to hide their plans from the Lord,
who do their work in darkness and think,
‘Who sees us? Who will know?’
16 You turn things upside down,
as if the potter were thought to be like the clay!
Shall what is formed say to the one who formed it,
‘You did not make me’?
Can the pot say to the potter,
‘You know nothing’?
17 In a very short time, will not Lebanon be turned into a fertile field
and the fertile field seem like a forest?
18 In that day the deaf will hear the words of the scroll,
and out of gloom and darkness
the eyes of the blind will see.
19 Once more the humble will rejoice in the Lord;
the needy will rejoice in the Holy One of Israel.
20 The ruthless will vanish,
the mockers will disappear,
and all who have an eye for evil will be cut down –
21 those who with a word make someone out to be guilty,
who ensnare the defender in court
and with false testimony deprive the innocent of justice.
22 Therefore this is what the Lord, who redeemed Abraham, says to the descendants of Jacob:
‘No longer will Jacob be ashamed;
no longer will their faces grow pale.
23 When they see among them their children,
the work of my hands,
they will keep my name holy;
they will acknowledge the holiness of the Holy One of Jacob,
and will stand in awe of the God of Israel.
24 Those who are wayward in spirit will gain understanding;
those who complain will accept instruction.’
Footnotes
- Isaiah 29:2 The Hebrew for altar hearth sounds like the Hebrew for Ariel.
- Isaiah 29:13 Hebrew; Septuagint They worship me in vain; / their teachings are merely human rules
Isaiah 29
New English Translation
Ariel is Besieged
29 Ariel is as good as dead[a]—
Ariel, the town David besieged![b]
Keep observing your annual rituals;
celebrate your festivals on schedule.[c]
2 I will threaten Ariel,
and she will mourn intensely
and become like an altar hearth[d] before me.
3 I will lay siege to you on all sides;[e]
I will besiege you with troops;[f]
I will raise siege works against you.
4 You will fall;
while lying on the ground[g] you will speak;
from the dust where you lie, your words will be heard.[h]
Your voice will sound like a spirit speaking from the underworld;[i]
from the dust you will chirp as if muttering an incantation.[j]
5 But the horde of invaders will be like fine dust,
the horde of tyrants[k] like chaff that is blown away.
It will happen suddenly, in a flash.
6 Judgment will come from the Lord of Heaven’s Armies,[l]
accompanied by thunder, earthquake, and a loud noise,
by a strong gale, a windstorm, and a consuming flame of fire.
7 It will be like a dream, a night vision.
There will be a horde from all the nations that fight against Ariel,
those who attack her and her stronghold and besiege her.
8 It will be like a hungry man dreaming that he is eating,
only to awaken and find that his stomach is empty.[m]
It will be like a thirsty man dreaming that he is drinking,
only to awaken and find that he is still weak and his thirst unquenched.[n]
So it will be for the horde from all the nations
that fight against Mount Zion.
God’s People Are Spiritually Insensitive
9 You will be shocked and amazed![o]
You are totally blind![p]
They are drunk, but not because of wine;
they stagger,[q] but not because of beer.
10 For the Lord has poured out on you
a strong urge to sleep deeply.[r]
He has shut your eyes (you prophets),
and covered your heads (you seers).
11 To you this entire prophetic revelation[s] is like words in a sealed scroll. When they hand it to one who can read[t] and say, “Read this,” he responds, “I can’t, because it is sealed.” 12 Or when they hand the scroll to one who can’t read[u] and say, “Read this,” he says, “I can’t read.”[v]
13 The Lord[w] says,
“These people say they are loyal to me;[x]
they say wonderful things about me,[y]
but they are not really loyal to me.[z]
Their worship consists of
nothing but man-made ritual.[aa]
14 Therefore I will again do an amazing thing for these people—
an absolutely extraordinary deed.[ab]
Wise men will have nothing to say,
the sages will have no explanations.”[ac]
15 Those who try to hide their plans from the Lord are as good as dead,[ad]
who do their work in secret and boast,[ae]
“Who sees us? Who knows what we’re doing?”[af]
16 Your thinking is perverse![ag]
Should the potter be regarded as clay?[ah]
Should the thing made say[ai] about its maker, “He didn’t make me”?
Or should the pottery say about the potter, “He doesn’t understand”?
Changes Are Coming
17 In just a very short time[aj]
Lebanon will turn into an orchard,
and the orchard will be considered a forest.[ak]
18 At that time[al] the deaf will be able to hear words read from a scroll,
and the eyes of the blind will be able to see through deep darkness.[am]
19 The downtrodden will again rejoice in the Lord;
the poor among humankind will take delight[an] in the Holy One of Israel.[ao]
20 For tyrants will disappear,
those who taunt will vanish,
and all those who love to do wrong will be eliminated[ap]—
21 those who bear false testimony against a person,[aq]
who entrap the one who arbitrates at the city gate[ar]
and deprive the innocent of justice by making false charges.[as]
22 So this is what the Lord, the one who delivered Abraham, has said to the family of Jacob:[at]
“Jacob will no longer be ashamed;
their faces will no longer show their embarrassment.[au]
23 For when they see their children,
whom I will produce among them,[av]
they will honor[aw] my name.
They will honor the Holy One of Jacob;[ax]
they will respect[ay] the God of Israel.
24 Those who stray morally will gain understanding;[az]
those who complain will acquire insight.[ba]
Footnotes
- Isaiah 29:1 tn Heb “Woe [to] Ariel.” The meaning of the name “Ariel” is uncertain. The name may mean “altar hearth” (see v. 2) or, if compound, “lion of God.” The name is used here as a title for Mount Zion/Jerusalem (see vv. 7-8).
- Isaiah 29:1 tn Heb “the town where David camped.” The verb חָנָה (khanah, “camp”) probably has the nuance “lay siege to” here. See v. 3. Another option is to take the verb in the sense of “lived, settled.”
- Isaiah 29:1 tn Heb “Add year to year; let your festivals occur in cycles.” This is probably a sarcastic exhortation to the people to keep up their religious rituals, which will not prevent the coming judgment. See J. N. Oswalt, Isaiah (NICOT), 1:527.
- Isaiah 29:2 tn The term אֲרִיאֵל (ʾariʾel, “Ariel”) is the word translated “altar hearth” here. The point of the simile is not entirely clear. Perhaps the image likens Jerusalem’s coming crisis to a sacrificial fire.
- Isaiah 29:3 tc The Hebrew text has כַדּוּר (khaddur, “like a circle”), i.e., “like an encircling wall.” Some emend this phrase to כְּדָוִד (kedavid, “like David”), which is supported by the LXX (see v. 1). However, the rendering in the LXX could have arisen from a confusion of the dalet (ד) and resh (ר).
- Isaiah 29:3 tn The meaning of מֻצָּב (mutsav) is not certain. Because of the parallelism (note “siege works”), some translate “towers.” The noun is derived from נָצַב (natsav, “take one’s stand”) and may refer to the troops stationed outside the city to prevent entrance or departure.
- Isaiah 29:4 tn Heb “from the ground” (so NIV, NCV).
- Isaiah 29:4 tn Heb “and from the dust your word will be low.”
- Isaiah 29:4 tn Heb “and your voice will be like a ritual pit from the earth.” The Hebrew אוֹב (ʾov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. See the note on “incantations” in 8:19. Here the word is used metonymically for the voice that emerges from such a pit.
- Isaiah 29:4 tn Heb “and from the dust your word will chirp.” The words “as if muttering an incantation” are supplied in the translation for clarification. See the parallelism and 8:19.
- Isaiah 29:5 tn Or “violent men”; cf. NASB “the ruthless ones.”
- Isaiah 29:6 tn Heb “from the Lord of Heaven’s Armies [traditionally, “the Lord of hosts”] there will be visitation.” The third feminine singular passive verb form תִּפָּקֵד (tippaqed, “she/it will be visited”) is used here in an impersonal sense. See GKC 459 §144.b.
- Isaiah 29:8 tn Or “that he [or “his appetite”] is unsatisfied.”
- Isaiah 29:8 tn Or “that he is faint and that he [or “his appetite”] longs [for water].”
- Isaiah 29:9 tn The form הִתְמַהְמְהוּ (hitmahmehu) is a Hitpalpel imperative from מָהַהּ (mahah, “hesitate”). If it is retained, one might translate “halt and be amazed.” The translation assumes an emendation to הִתַּמְּהוּ (hittammehu), a Hitpael imperative from תָּמַה (tamah, “be amazed”). In this case, the text, like Hab 1:5, combines the Hitpael and Qal imperatival forms of תָּמַה (tamah). A literal translation might be “Shock yourselves and be shocked!” The repetition of sound draws attention to the statement. The imperatives here have the force of an emphatic assertion. On this use of the imperative in Hebrew, see GKC 324 §110.c and IBHS 572 §34.4c.
- Isaiah 29:9 tn Heb “Blind yourselves and be blind!” The Hitpalpel and Qal imperatival forms of שָׁעַע (shaʿaʿ, “be blind”) are combined to draw attention to the statement. The imperatives have the force of an emphatic assertion.
- Isaiah 29:9 tc Some prefer to emend the last two verbs from their perfect form to an imperative (e.g., NAB, NCV, NRSV), since the people are addressed in the immediately preceding and following contexts.
- Isaiah 29:10 tn Heb “a disposition [or “spirit”] of deep sleep.” Through this mixed metaphor (sleep is likened to a liquid which one pours and in turn symbolizes spiritual dullness) the prophet emphasizes that God himself has given the people over to their spiritual insensitivity as a form of judgment.
- Isaiah 29:11 tn Heb “vision” (so NASB, NIV, NRSV).
- Isaiah 29:11 tn Heb “one who knows a/the scroll.”
- Isaiah 29:12 tn Heb “and if the scroll is handed to one who does not know a scroll.”
- Isaiah 29:12 tn Heb “I do not know a scroll.”
- Isaiah 29:13 tn The Hebrew term translated “Lord” here is אֲדֹנָי (ʾadonay).
- Isaiah 29:13 tn Heb “Because these people draw near to me with their mouth.”
- Isaiah 29:13 tn Heb “and with their lips they honor me.”
- Isaiah 29:13 tn Heb “but their heart is far from me.” The heart is viewed here as the seat of the will, from which genuine loyalty derives.
- Isaiah 29:13 tn Heb “their fear of me is a commandment of men that has been taught.”
- Isaiah 29:14 tn Heb “Therefore I will again do something amazing with these people, an amazing deed, an amazing thing.” This probably refers to the amazing transformation predicted in vv. 17-24, which will follow the purifying judgment implied in vv. 15-16.
- Isaiah 29:14 tn Heb “the wisdom of their wise ones will perish, the discernment of their discerning ones will keep hidden.”
- Isaiah 29:15 tn Heb “Woe [to] those who deeply hide counsel from the Lord.” This probably alludes to political alliances made without seeking the Lord’s guidance. See 30:1-2 and 31:1.
- Isaiah 29:15 tn Heb “and their works are in darkness, and they say.”
- Isaiah 29:15 tn The rhetorical questions suggest the answer: “No one.” They are confident that their deeds are hidden from others, including God.
- Isaiah 29:16 tn Heb “your overturning.” The predicate is suppressed in this exclamation. The idea is, “O your perversity! How great it is!” See GKC 470 §147.c. The people “overturn” all logic by thinking their authority supersedes God’s.
- Isaiah 29:16 tn The expected answer to this rhetorical question is: “Of course not.” On the interrogative use of אִם (ʾim), see BDB 50 s.v.
- Isaiah 29:16 tn Heb “that the thing made should say.”
- Isaiah 29:17 tn The Hebrew text phrases this as a rhetorical question, “Is it not yet a little, a short [time]?”
- Isaiah 29:17 sn The meaning of this verse is debated, but it seems to depict a reversal in fortunes. The mighty forest of Lebanon (symbolic of the proud and powerful; see 2:13; 10:34) will be changed into a common orchard, while the common orchard (symbolic of the oppressed and lowly) will grow into a great forest. See J. N. Oswalt, Isaiah (NICOT), 1:538.
- Isaiah 29:18 tn Or “In that day” (KJV).
- Isaiah 29:18 tn Heb “and out of gloom and darkness the eyes of the blind will see.”sn Perhaps this depicts the spiritual transformation of the once spiritually insensitive nation (see vv. 10-12, cf. also 6:9-10).
- Isaiah 29:19 tn Or “will rejoice” (NIV, NCV, NLT).
- Isaiah 29:19 sn See the note on the phrase “the Holy One of Israel” in 1:4.
- Isaiah 29:20 tn Heb “and all the watchers of wrong will be cut off.”
- Isaiah 29:21 tn Heb “the ones who make a man a sinner with a word.” The Hiphil of חָטָא (khataʾ) here has a delocutive sense: “declare a man sinful/guilty.”
- Isaiah 29:21 sn Legal disputes were resolved at the city gate, where the town elders met. See Amos 5:10.
- Isaiah 29:21 tn Heb “and deprive by emptiness the innocent.”
- Isaiah 29:22 tn Heb “So this is what the Lord has said to the house of Jacob, the one who ransomed Abraham.” The relative pronoun must refer back to “the Lord.” It is uncertain to what event in Abraham’s experience this refers. Perhaps the name “Abraham” stands here by metonymy for his descendants through Jacob. If so, the Exodus is in view.
- Isaiah 29:22 tn Heb “and his face will no longer be pale.”
- Isaiah 29:23 tn Heb “for when he sees his children, the work of my hands in his midst.”
- Isaiah 29:23 tn Or “treat as holy” (also in the following line); NASB, NRSV “will sanctify.”
- Isaiah 29:23 sn Holy One of Jacob is similar to the phrase “Holy One of Israel” common throughout Isaiah; see the sn at Isa 1:4.
- Isaiah 29:23 tn Or “fear,” in the sense of “stand in awe of.”
- Isaiah 29:24 tn Heb “and the ones who stray in spirit will know understanding.”
- Isaiah 29:24 tn Heb “will learn instruction”; cf. NASB, NIV, NRSV, NLT “will accept instruction.”
Hebrews 12
New International Version - UK
12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy that was set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
God disciplines his children
4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,
‘My son, do not make light of the Lord’s discipline,
and do not lose heart when he rebukes you,
6 because the Lord disciplines the one he loves,
and he chastens everyone he accepts as his son.’[a]
7 Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8 If you are not disciplined – and everyone undergoes discipline – then you are not legitimate, not true sons and daughters at all. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
12 Therefore, strengthen your feeble arms and weak knees. 13 ‘Make level paths for your feet,’[b] so that the lame may not be disabled, but rather healed.
Warning and encouragement
14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. 15 See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. 16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17 Afterwards, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.
The mountain of fear and the mountain of joy
18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20 because they could not bear what was commanded: ‘If even an animal touches the mountain, it must be stoned to death.’[c] 21 The sight was so terrifying that Moses said, ‘I am trembling with fear.’[d]
22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, ‘Once more I will shake not only the earth but also the heavens.’[e] 27 The words ‘once more’ indicate the removing of what can be shaken – that is, created things – so that what cannot be shaken may remain.
28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our ‘God is a consuming fire.’[f]
Footnotes
- Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
- Hebrews 12:13 Prov. 4:26
- Hebrews 12:20 Exodus 19:12,13
- Hebrews 12:21 See Deut. 9:19.
- Hebrews 12:26 Haggai 2:6
- Hebrews 12:29 Deut. 4:24
Hebrews 12
New English Translation
The Lord’s Discipline
12 Therefore, since we are surrounded by such a great cloud of witnesses,[a] we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us, 2 keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For[b] the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.[c] 3 Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up. 4 You have not yet resisted to the point of bloodshed[d] in your struggle against sin. 5 And have you forgotten the exhortation addressed to you as sons?
“My son, do not scorn[e] the Lord’s discipline
or give up when he corrects[f] you.
6 “For the Lord disciplines the one he loves and chastises every son he accepts.”[g]
7 Endure your suffering[h] as discipline;[i] God is treating you as sons. For what son is there that a father does not discipline? 8 But if you do not experience discipline,[j] something all sons[k] have shared in, then you are illegitimate and are not sons. 9 Besides, we have experienced discipline from[l] our earthly fathers[m] and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life?[n] 10 For they disciplined us for a little while as seemed good to them, but he does so for our benefit, that we may share his holiness. 11 Now all discipline seems painful at the time, not joyful.[o] But later it produces the fruit of peace and righteousness[p] for those trained by it. 12 Therefore, strengthen[q] your listless hands and your weak knees,[r] 13 and make straight paths for your feet,[s] so that what is lame may not be put out of joint but be healed.
Do Not Reject God’s Warning
14 Pursue peace with everyone, and holiness,[t] for without it no one will see the Lord. 15 See to it that no one comes short of the grace of God, that no one be like a bitter root springing up[u] and causing trouble, and through it many become defiled. 16 And see to it that no one becomes[v] an immoral or godless person like Esau, who sold his own birthright for a single meal.[w] 17 For you know that[x] later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing[y] with tears. 18 For you have not come to something that can be touched,[z] to a burning fire and darkness and gloom and a whirlwind 19 and the blast of a trumpet and a voice uttering words[aa] such that those who heard begged to hear no more.[ab] 20 For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”[ac] 21 In fact, the scene[ad] was so terrifying that Moses said, “I shudder with fear.”[ae] 22 But you have come to Mount Zion, the city[af] of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly 23 and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect, 24 and to Jesus, the mediator[ag] of a new covenant, and to the sprinkled blood that speaks of something better than Abel’s does.[ah]
25 Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven? 26 Then his voice shook the earth, but now he has promised, “I will once more shake not only the earth but heaven too.”[ai] 27 Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain. 28 So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe. 29 For our God is indeed a devouring fire.[aj]
Footnotes
- Hebrews 12:1 tn Grk “having such a great cloud of witnesses surrounding us.”
- Hebrews 12:2 tn Or “Because of”; or “Instead of.” The Greek prepostion can be understood either way. For discussion and sources see Wallace, ExSyn 367-68; cf. also BDAG 88 s.v. 1, “instead of, in place of” and s.v. 3 “(in exchange) for.”
- Hebrews 12:2 sn An allusion to Ps 110:1.
- Hebrews 12:4 tn Grk “until blood.”
- Hebrews 12:5 tn Or “disregard,” “think little of.”
- Hebrews 12:5 tn Or “reproves,” “rebukes.” The Greek verb ἐλέγχω (elenchō) implies exposing someone’s sin in order to bring correction.
- Hebrews 12:6 sn A quotation from Prov 3:11-12.
- Hebrews 12:7 tn Grk “endure,” with the object (“your suffering”) understood from the context.
- Hebrews 12:7 tn Or “in order to become disciplined.”
- Hebrews 12:8 tn Grk “you are without discipline.”
- Hebrews 12:8 tn Grk “all”; “sons” is implied by the context.
- Hebrews 12:9 tn Grk “we had our earthly fathers as discipliners.”
- Hebrews 12:9 tn Grk “the fathers of our flesh.” In Hebrews, “flesh” is a characteristic way of speaking about outward, physical, earthly life (cf. Heb 5:7; 9:10, 13), as opposed to the inward or spiritual dimensions of life.
- Hebrews 12:9 tn Grk “and live.” sn Submit ourselves…to the Father of spirits and receive life. This idea is drawn from Proverbs, where the Lord’s discipline brings life, while resistance to it leads to death (cf. Prov 4:13; 6:23; 10:17; 16:17).
- Hebrews 12:11 tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”
- Hebrews 12:11 tn Grk “the peaceful fruit of righteousness.”
- Hebrews 12:12 tn Or “straighten.”
- Hebrews 12:12 sn A quotation from Isa 35:3. Strengthen your listless hands and your weak knees refers to the readers’ need for renewed resolve and fresh strength in their struggles (cf. Heb 10:36-39; 12:1-3).
- Hebrews 12:13 sn A quotation from Prov 4:26. The phrase make straight paths for your feet is figurative for “stay on God’s paths.”
- Hebrews 12:14 sn The references to peace and holiness show the close connection between this paragraph and the previous one. The pathway toward “holiness” and the need for it is cited in Heb 12:10 and 14. More importantly Prov 4:26-27 sets up the transition from one paragraph to the next: It urges people to stay on godly paths (Prov 4:26, quoted here in v. 13) and promises that God will lead them in peace if they do so (Prov 4:27 [LXX], quoted in v. 14).
- Hebrews 12:15 tn Grk “that there not be any root of bitterness,” but referring figuratively to a person who causes trouble (as in Deut 29:17 [LXX] from which this is quoted).sn An allusion to Deut 29:18.
- Hebrews 12:16 tn Grk “that there not be any,” continuing from v. 15.
- Hebrews 12:16 sn An allusion to Gen 27:34-41.
- Hebrews 12:17 tn Or a command: “for understand that.”
- Hebrews 12:17 tn Grk “it,” referring either to the repentance or the blessing. But the account in Gen 27:34-41 (which the author appeals to here) makes it clear that the blessing is what Esau sought. Thus in the translation the referent (the blessing) is specified for clarity.
- Hebrews 12:18 tn This describes the nation of Israel approaching God on Mt. Sinai (Exod 19). There is a clear contrast with the reference to Mount Zion in v. 22, so this could be translated “a mountain that can be touched.” But the word “mountain” does not occur here and the more vague description seems to be deliberate.
- Hebrews 12:19 tn Grk “a voice of words.”
- Hebrews 12:19 tn Grk “a voice…from which those who heard begged that a word not be added to them.”
- Hebrews 12:20 sn A quotation from Exod 19:12-13.
- Hebrews 12:21 tn Grk “that which appeared.”
- Hebrews 12:21 tn Grk “I am terrified and trembling.”sn A quotation from Deut 9:19.
- Hebrews 12:22 tn Grk “and the city”; the conjunction is omitted in translation since it seems to be functioning epexegetically—that is, explaining further what is meant by “Mount Zion.”
- Hebrews 12:24 tn The Greek word μεσίτης (mesitēs, “mediator”) in this context does not imply that Jesus was a mediator in the contemporary sense of the word, i.e., he worked for compromise between opposing parties. Here the term describes his function as the one who was used by God to enact a new covenant which established a new relationship between God and his people, but entirely on God’s terms.
- Hebrews 12:24 sn Abel’s shed blood cried out to the Lord for justice and judgment, but Jesus’ blood speaks of redemption and forgiveness, something better than Abel’s does (Gen 4:10; Heb 9:11-14; 11:4).
- Hebrews 12:26 sn A quotation from Hag 2:6.
- Hebrews 12:29 sn A quotation from Deut 4:24; 9:3.
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